Christianity is changing–or is it? Well, the label has certainly changed, now it has become attached to something which has nothing to do with the message of the Gospels, the present United States Republican politics. Many of us believers, who are appalled by this, wonder what we can do in order to prevent ourselves from being labelled as racist, fascist, haters of the LBGT + community, and generally committed to outdated paternalistic prejudices.
As a writer, I am aware that publishing houses don’t want any ‘spiritual’ content in fiction today, (especially not ‘Christian’) yet I hesitate to ban from my stories the strange and informative interplay of strict and liberal ‘religious’ characters, rounded and believable, not caricatures or always the villains. (And so am happy to be committed to the Alliance of Independent Authors. As an Indie, I’m freer to include a range of odd-balls and explore their worlds… ) And, it’s no surprise that the latest British Social Attitudes survey shows a graph of decline in the practice of Anglicanism (Church of England). Only 12% of those surveyed responded that they currently worship as Anglicans. Of course, the Church of England isn’t the only church in Britain but membership has plummeted since the first Survey in 1983.
Apart from the hijacking of the definition Christian by a political right-wing group, why might a majority now identify as atheist or ‘no religion’? It seems that there is now a strong attraction for doing without a spiritual side to life, and accepting that Humanism is getting on nicely, despite the amount of violence, crime, drug addiction, poverty, racism, and other miseries.
The Church of England is the State Church and for many in the past membership and regular or occasional worship was part of being English. People continued to be married, buried, or have their children baptised in the local church, it was what you did. Even so there are three distinct forms of Anglicanism. The ‘High Church’, which emphasises the ritual of liturgy, robed choir, organ music, and Gothic architecture. Allied to this are some who practice an English, non-religious, ‘Christianity’, finding peace and some kind of spiritual strength by being in the atmosphere of our ancient cathedrals, appreciating the amazing building, and the harmonies and cadences of church music. Then there are the Evangelicals who reject ritual, favouring lively worship songs to a band, less formal prayer, and an emphasis on Bible teaching, which tends towards strict, and what today we would call patriarchal, interpretation. A third group choose an emphasis on social action and inclusiveness, in opposition to the Evangelicals who find the LGBT+ community difficult to accept on equal terms. So, today, What actually is Anglican anyway?
Society has always responded to the changing world about us. Science, technology, but also how we view ourselves, whether we live as a feudal hierarchy ‘obeying our betters’, whether we have a concern for social justice and how we understand what that is, and where do human rights fit in? Upcoming generations respond negatively to anything not fit for purpose, yet not necessarily rejecting belief outright. Is there a need to move from a backward looking and hierarchical church which offers answers to questions we don’t ask and none to those we do? If this is the end of ‘religion’ in its old form, is it also the end of the importance of the teaching of Jesus Christ 2000 years ago? Much of this teaching I would argue forms part of what we call Humanism – a code of ethics which at its best respects all living beings, has been pivotal in the concept of human rights, and emphasises compassion, social justice, equality, and concern for neighbour. Just what Liberal Anglicans want – but with God!
So why might many people, particularly from the middle-aged down to and including Millennials, be leaving or have left the Church of England, or indeed any religion? Writing in 2015, the American author Rachel Held Evans, a Millennial, talks about what and how she and her generation are seeking and thinking outside the box of a straight ‘God or no God’ outlook.
She says “… we are tired of… Christianity getting entangled with party politics and power. Millennials want to be known by what we are for… not just what we are against. We don’t want to choose between science and religion, or between our intellectual integrity and our faith… we long for our churches to be a safe place to doubt, to ask questions, and tell the truth… to bring our whole selves through church doors, without leaving our hearts behind, without wearing a mask… when our gay, lesbian, bisexual, and transgender friends aren’t welcome… then we don’t feel welcome either…(we’re not) looking for a hipper Christianity…(but) for a truer Christianity… we are looking for Jesus…
Anglicanism has over the years lost touch with Jesus, and a crucial thing to do is to return to what we know about him, his message and who he is.
Gosh, I’m so glad I read this, Clare – I’ve long felt a sort of guilt for occasionally going to church without being ostensibly religious, raised as CofE and loving and feeling grounded and restored by the old hymns, prayers and church atmosphere without really looking beyond their comfort or genuinely believing in a life after death. I feel as if you have given me permission to do this now without feeling guilty – your definition of “an English, non-religious, ‘Christianity” really chimes with me and now I feel liberated and enabled. I keep an open mind that a better faith might develop as I get older, but I think now I can go to church without feeling like a hypocrite or a fraud. Thank you so much.
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Aw, Debbie, I think you are similar to many English people! It’s endemic or something.
Just this afternoon I got an email from a friend who was music director at an Anglican church in Canada where I was organist for many years. She’s resigned because of a priest who is closed minded and preaches that way. He won’t welcome LGTB+ and can’t be reasoned with. She has to leave her job and church family – so sad.
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Sandy this issue is tearing the C of E in half – while climate change, poverty and social injustices are far more important and practical. People want church to be a cosy haven of old morality – well, some do – rather than an inclusive place for everyone.
So great to read that millennials may actually bring the church back to its senses — it doesn’t have to be science vs. religion and the two should be able to coexist — or lose the next group of church goers.
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